2.3 Exchange in the Indian Ocean

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  • INDIAN OCEAN NETWORK Despite the growth of these important trade routes, Indian Ocean trade was the dominate network of trade in the post-classical period. In terms of the volume of trade, the number of people involved, and the interaction of various cultures, the
    Indian Ocean network was unrivaled in this period. It did, however, bears some continuities with the previous period (600 BCE to 600 CE). For example, it remained closely tied to environmental conditions, namely the monsoon winds that merchants had to consider while scheduling their departures. This meant that the port cities along the rim of the Indian Ocean at any given time had large numbers of non-citizens waiting for changes in the monsoon winds. Thus these cities were cosmopolitan and exuded a great deal of cultural tolerance. Because this is a maritime network, Indian Ocean trade continued to be the ideal network for exchanging bulk items, such as timber, ivory, spices, cotton textiles, and other things that would be difficult to move on land routes. Finally, Indian Ocean trade continued to be free from the domination of any state or empire. The seas were open to all merchants and not until the arrival of the Europeans would any single power attempt hegemony.

A Chinese Junk from the Song era.
A Dhow ship near Zanzibar, off the Swahili Coast of Africa

Indian Ocean trade also experienced major changes during the post-classical age. The volume of exchange increased dramatically and the number of civilizations participating increased. The coming of Islam played a significant role in the increase of trade in the Indian Ocean. We have seen already how the civilization of Islam encourages trade, and the Muslim city-states along the Swahili coast of east Africa contributed enormously to maritime trade. Gold, ivory, and exotic animals made their way from sub-Saharan and southern Africa to these cities, through which they entered the busy sea routes of the Indian Ocean. Islam followed the path of goods, making converts across the network, particularly southeast Asia. On the Malay peninsula in southeast Asia, the Buddhist kingdom of Srivijaya thrived on the lucrative spice trade that flowed through the straits of Malacca. Srivijaya became an important kingdom for the diffusion of Buddhism across the region. Another political development that increased Indian Ocean trade was the recovery and economic flourishing of China. During the Song Dynasty, Chinese maritime trade exceeded Silk Road trade, and Chinese porcelain has been found as far away as the Swahili coast of Africa.[1] The efficiency and volume of trade in the Indian Ocean was also facilitated by the introduction of new maritime technologies. The Chinese introduced the compass and massive trading ships called Junks which were able to carry larger cargoes. The Arabs popularized the Dhow ship which was able to tack against the wind because of its advanced lateen sail. Finally, an instrument called the astrolabe allowed skilled sailors to determine their latitude at sea. All of these advancements increased participation, facilitated navigation, and removed some of the risks of maritime trade.

The expansion and intensification of trade networks in this era led to the rise of new cities as major trade hubs. Cities became the collection points where craft items were massed for bulk sale, the crossroads of major trade routes, and the ports connecting zones of trade together. Some important examples are:

Important Trade Cities 600-1450 CE




SWAHILI COAST CITY-STATES
Not all the new political developments of this era produced centralized states. On the eastern coast of Africa, trade and Islam gave rise to powerful but independent city-states that thrived on Indian Ocean commerce. Something of this region's history can be seen from its name alone: Swahili is a language that formed through the blending of Bantu and Arabic. These African city-states were profoundly affected by Arab merchants who brought Islam to east Africa thus pulling them into the activity of Indian Ocean trade.

Sustained
contact with Muslim merchants of Arabia kept the practice of Islam in these city-states relatively pure. This is in contrast to the syncretic practices found inland, which looked more like African traditional beliefs the farther one moved inland from the eastern coast. Despite the strong Islamic character of the Swahili city-states, they were highly tolerant and cosmopolitan. Because of the seasonal monsoons, at any given time these cities were occupied by many merchants of many faiths waiting for the winds to favor their departure. Thus Christian, Hindu, Confucian, Jewish and Buddhist merchants were in these cities at the same time. Tolerance was good for business.

The Swahili city-states were important points for connecting inland trade into the vast Indian Ocean network. Especially important was the city of Kilwa, which was the farthest down the coast a merchant ship could sail in a typical monsoon season. For this reason it attracted trade from the southernmost part of Africa. With this outlet for gold and ivory, the powerful Great Zimbabwe formed in southern Africa. Great Zimbabwe stands as a good example of an African state that developed along Bantu lines; it was out of the reach of Islam's influence, unlike Ghana, Mali and Songhai to the north.


  1. The Song Dynasty in China. , Columbia University, Asia For Educators.(http://afe.easia.columbia.edu/song/out/trade.htm) .