View source for Topic 4.7 Changing Social Hierarchies 1450 to 1750

The world experienced such dramatic upheavals of conquest, the movement of wealth, and new connections that societies experienced significant restructuring. In some cases new ethnic groups rose to the top of society thus replacing traditional elites. <br>[[File:Manz_vldv_1897.jpg|right|thumb|The Manchus forced the conquered Han to adopt their hair style called the queue. It became a symbol of Manchu domination over the Han and an easy way to identify those Chinese who refused to submit to the Manchu.]]

::Examples of the rise of new elites:<br><span id="manchus"></span> 

::'''Manchus in China'''  In East Asia the '''Manchus,''' descendants of the Jurchen, overthrew the corrupt Ming and established the '''Qing''' Dynasty placing China once again under the yoke of a foreign ethnic group. As they ruled China they gave lip service to the Chinese idea of unity and proclaimed the "Manchu and Han are one family." <ref>"The Manchu Way: The Eight Banners and Ethnic Identity in Late Imperial China," (2001) Mark C. Elliott, p. 213.</ref>  The reality was much different. The Manchus strove to keep themselves racially separate from the ethnic Chinese (the Han). Chinese were forbidden to learn the Manchu language and prohibited from traveling to the Manchu homeland where they might learn it. Marriage between Manchu and Han was illegal. <ref>"Traditions and Encounters," (2011) 5th ed., Jerry Bentley, p. 575.</ref>  With ethnic lines clearly drawn, Manchus got preferential treatment.  There was a separate court system for Manchus and prosecuting them was very difficult. If convicted, Manchus got reduced punishments and had prison cells separate from those used for all other prisoners. Although the Manchus allowed Chinese, Mongols, and minority ethnic groups in their bureaucracy, Manchus got the most prestigious appointments and higher salaries paid in silver, not copper coins like other ethnic groups were paid. <ref>"The Manchu Way," (2001) Elliott, p. 197.</ref><br><br>

::'''Creoles in Spanish America'''  Having just driven the Moors and Jews out of Iberia, the Spanish Conquistadors who came to the Americas were very conscious of race. The class system they established there combined the racial prejudices of Europeans with the unique circumstances of the New World. The Spanish exercised power in their American empire primarily though large landed estates (see encomienda above) though which they controlled indigenous labor and collected tribute. The owners of these estates were '''creoles''', people of pure Spanish descent for whom the New World was their permanent home. Although peninsulares, viceroys and other bureaucrats on assignment from Spain, continued to be the colonial connection to the crown back in Europe, creoles better understood the day-to-day management of the colonies and developed their own colonial culture. The new creole elites worked in close relationship with the Roman Catholic Church which served to reinforce the hierarchical and patriarchal social order of the colonies. <ref>"The History of Latin America: Collision of Cultures," (2007), Marshal Eakin, p. 143.</ref> Needless to say, the creoles grew to resent the peninsulares. They would be the driving force for independence in the revolutionary period. <span id="changing_elites">

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::B. In addition to the rise of new elites, some empires experienced a fluctuation in power of existing elites. These traditional political and economic elites were used to being able to influence the political leaders of their empires but found it increasingly difficult to do so. <br>

::Examples of fluctuating power of existing elites: <br>

::'''Russian Boyars'''  The territorial [[File:Oprich.jpg|left|frame|Ivan IV's ''oprichnina'', a brotherhood of terror who killed over 40,000 in Novgorad alone.]]conquests of Ivan III and Ivan IV had extended the borders of Russia before its political institutions had been fully developed; Russia was an empire before it was a state. Most power resided in local aristocrats called '''boyars''', a class of people Ivan IV (Ivan "The Terrible") deeply distrusted. He shared the belief that the Byzantine Empire fell because of the "feuding, and disloyalty of it aristocrats, which had made it impossible to present a united front against Ottoman aggression." <ref>''Russia and the Russians: A History''," (2011), Geoffrey Hoskings, p. 110.</ref> Both Ivans sought to weaken the boyars and create a more centralized state. Ivan III deported and executed thousands of boyars [[File:Bojaren.jpg|thumb|Russian Boyars]]in the city of Novgorad and replaced them with individuals who held their power on condition of service to him.  <ref>''A Brief History of Russia''," (2008), Michael Kort, p. 25.</ref> His grandson, Ivan IV applied this policy to a much larger portion of the empire. Boyars were exiled from their estates, thus cut off from their source of wealth and their ability to marshal local military power. Inspired in part by the Ottoman janissaries, Ivan IV created a policing army directly under his authority and not subject to local aristocratic oversight. But unlike the janissaries, the ''oprichnina'', as they were called, could kill with impunity and terrorized much of the empire. When Ivan IV died, the empire was unstable, demoralized, and the boyars were eager to reassert their provincial powers. <br><br>

::'''Mughal Zamindars'''  Another group [[File:Zamindar6.jpg|thumb|Zamindars collecting tribute from peasants. Akbar's new tax system bypassed this decentralizing class of aristocrats.]]whose power fluctuated in this time was the '''zamindars''' of the Mughal Empire. Like the boyars in Russia, zamindars were intermediaries between rulers and the ruled. They performed the function of aristocrats. The Mughal state had the zamindars collect tribute from peasants and allowed them to keep 10 percent of it themselves before sending it to the government. Tribute was paid in kind, in the form of crops, rice, pepper, or some other agricultural product. As with all aristocrats with local authority, zamindars constituted a potentially decentralizing force. Revenues to the state began to drop because the zamindars were keeping much of this tribute for themselves; peasants resented them for growing rich at their expense. Emperor Akbar reformed this system of taxation in a way that both ensured higher revenues for the state as well as centralizing the power of the government. With an abundance of Spanish silver now available in Asia, Akbar monetized the tax system, requiring peasants to pay taxes in currency rather than in agricultural produce. To do this they were required to take their harvest to special state monitored markets to sell for cash which was then used to pay taxes directly to the government. No longer tribute collecting lords, the zamindars had been circumvented and the state more centralized. Many of them became servants of the state. <ref>''Worlds Together, Worlds Apart'', (2014), Robert Tignor ''et al.'', p. 470.</ref> <br><br>

::'''European Nobles'''  In the [[File:Le_bal_par%C3%A9.jpg|left|thumb|300px|French aristocrats.]]monarchies of western Europe, the '''nobles''' (or, aristocrats) were the intermediary elites linking the ruler with the ruled. Aristocratic families possessed official titles of nobility and drew their wealth from large estates inherited through the family line of descent for centuries. They had control over the land, the peasants who worked it, and over the retainers (knights) who they could mobilize for defense. This group was at once both necessary and problematic for kings: necessary because they pulled together men and resources to fend off external rivals; problematic because they could act together to challenge the power of the king. <ref>''Empires in World History: Power and the Politics of Difference'', (2010), Jan Burbank and Frederick Cooper, p. 146.</ref> In the 1500s every European monarch, from England to Russia, attempted to reorganize this arrangement of elites in order to increase the power and security of the state. <ref>''European Society: 1500-1700'', (1984), Henry Kamen, p. 94.</ref> Silver mines in the Americas, where there were no entrenched aristocratic families, meant the king did not have to depend as strongly on the aristocrats in Spain to fund his military campaigns. <ref>''Empires in World History'', (2010), Burbank, p. 147.</ref> In France, kings sold titles of nobility to non-aristocratic families in order to generate income. Needless to say, the traditional aristocratic families who possessed their wealth and titles for centuries looked down upon the new nobles who bought their way into privilege. Both groups despised the "vulgar" wealth of the middle class which had been obtained through craftwork, trade, and investments. Yet this former group was growing increasingly wealthy and more relevant to the economic realities of the world. Many aristocrats declined in influence and fell into enormous debt. An Englishman noted in 1628 that "the House of Commons could buy the House of Lords three times over."  <ref>''European Society'', (1984), Kamen, p. 111.</ref> Economic changes had set in motion a gradual process of social transformation in which the aristocracy, with its inherited wealth and titles, was becoming less relevant than those whose wealth was made through joint stock companies, craft work and trade. <br><br><span id="slave_trade"></span> 

::C. In addition to [[File:Slavetrade3.jpg|right|thumb|400px]]the rise of new elites and the fluctuating power of intermediaries, this era saw demographic, gender, and family changes as well. In Africa, the '''slave trade''' caused a significant demographic change. Between 1500 and 1900 approximately 10 million slaves were taken from Africa's west coast to labor in the Americas. During that same time, 6 million left the east coast as slaves in Asia and 8 million were enslaved within the African continent.  <ref>''The Atlantic Slave Trade: Effects on Economies, Societies and Peoples in Africa, the Americas, and Europe'', (1992), Joseph E. Inikori, p. 119-20.</ref> The result was that just as European and Asian populations were increasing due to the transferring of new crops (The Columbian Exchange), Africa saw a significant decline in population. Moreover, since there was an emphasis placed on having male slaves for sugar plantations in the Americas, the drain of slaves on the west African coast had a strong gender dimension. Places hit hardest by the slave trade, such as Angola, experienced a catastrophic gender imbalance with females comprising up to 65 percent of the population.  <ref>''The Atlantic Slave Trade'', (1992), Inikori, p. 120.</ref> <span id="temporary_marriage"><br><br>

::In Southeast Asia, [[File:Siam33.jpg|left|frame|In the kingdom of Siam, the practice of temporary marriages was adapted to facilitate commerce.]]which had long been a crossroad of trans-regional trade, a very different change in gender relations was occurring.  For a long time, merchants arriving to this area discovered that local women were the essential key to doing business. Through a traditional practice called '''temporary marriage''', merchants entered into relationships  with local women that were mutually benefiting to both parties: merchants gained access to local markets and products, learned of indigenous practices and conditions, and gained sexual relations; the women gained gifts, support for their children, and connections to outside trading networks. When the merchant moved on, these marriages could be terminated and the women were free to pursue another such connection with no negative stigma or loss of social status. <ref>''Women in Asia: Restoring Women to History', (1999), Barbara N. Ramusack, Sharon L. Sievers, p. 89.</ref> These reciprocating relationships allowed some women to create impressive networks of trade and weld considerable power on local politics. In this era, however, the increasing involvement of European and Islam merchants reduced the instances of temporary marriages and, along with them, the economic influence of women. <br>

::In the 17th century, foreign merchants brought with them different cultural views of marriage. Europeans and Chinese concepts of marriage were more restrictive and the expectation was, especially from Christian and Muslim merchants, that reputable women remain chase. However, these merchants still sought sexual relations with women. As a result, temporary marriages declined along with the opportunities they gave women for economic and political influence. The sexual relations once provided through temporary marriages now came from impoverished girls selling sexual favors to foreign merchants for cash. Foreign businessmen began to purchase these girls as sex slaves to profit from their clients. Scholars who research prostitution in modern Southeast Asia today increasingly link it historically to this transformation. <ref>''Women in Asia'',  Barbara and Sievers, p. 90.</ref><br><br>

::The family was changing in Europe as well. Economic changes [[File:Spain social.jpg|thumb|400px|right|In Spanish America, new racial classifications emerged. ]]in this era began a transformation of '''family patterns''' which would become much more prominent in the industrial age. European families decreased in size, particularly in urban centers. An agricultural based society thrives on large and extended families, as each member contributes to the family's production of food. In middle class urban families, children tend to be an expense for a longer period of time. As a consequence, the fertility rate was smaller in urban societies. Men and women also tended to marry latter in life, usually into their twenties, a sharp contrast to agricultural marriages which took place at an earlier age. As people began to earn money through crafts, trade and investments, a single set of parents and their children grew to be economically independent from the larger extended family. The '''nuclear family''', as this was called, was less tied to property ownership and more emotionally centered. <ref>''World Civilizations: The Global Experience'', (2007), 5th ed.,Peter N. Stearns, ''et al''., p. 372.</ref> <br><br><span id="creoles"></span> 


::D. All of the above examples demonstrate how the power of existing elites fluctuated or how gender and family structures shifted during this era. There were some cases, however, in which entirely new ethnic and racial classifications emerged. The Spanish conquest of the Americas provide some of the most prominent examples of this change. Unlike the settler colonies of North America, which mostly attracted families from England seeking to find religious havens, South America attracted conquistadors, adventurers, and fortune hunters. Thus it had a higher percentage of single male colonists and, consequently, more likely to produce children of mixed ethnicities.  Thus in Latin America '''peninsulares''', aristocrats from Europe, were at the top of the social system. Next were '''creoles''', people of pure European blood who were permanent residents in the American colonies. They often resented the peninsulares who were their superiors but whom the creoles thought knew less about the day to day management of the colonies than they did. The racial mixing between these groups of Europeans on one hand and indigenous people and slaves on the other, created the classifications of '''mestizo''' and '''mulatto''' as can be seen in the table to the right. 

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